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Zipporah, Wife of Moses, by Marek Halter
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In the time of the Pharaoh, a tiny infant is rescued from the banks of the Red Sea. She is named Zipporah, "the little bird". Although she is a Cushite by birth, one of the black people of the lands to the south, she is taken in by Jethro, high priest and sage of the Midianites. Jethro adores his adopted daughter, and she is an honored member of his family. But the blackness of Zipporah's skin sets her apart and will decide her future: she will be an outsider, and the men of her adopted tribe will not want her as a wife.
But when she becomes a young woman, Zipporah's destiny changes forever. While drawing water at a well one day, she meets a handsome young man, a stranger. Like her, he is an outsider, a foreigner. His name is Moses. A Hebrew raised in the house of the Pharaoh, Moses is a fugitive, forced to flee his homeland of Egypt after murdering one of the Pharaoh's cruel overseers. Zipporah knows almost immediately that this man will be the husband and partner she never thought she would have.
At first Moses wants nothing more than a peaceful life with the Midianites. But Zipporah refuses to let Moses forget his past or turn away from what she believes to be his true destiny. Although he is the love of her life and the father of her children, Zipporah won't marry Moses until he agrees to return to Egypt to confront Pharaoh and free his people. When God reveals himself to Moses in the burning bush, his words echo Zipporah's, and Moses returns to Egypt with Zipporah by his side.
A woman ahead of her time, Zipporah leaps from the pages of this remarkable novel. Bold, independent, and a true survivor, she is a captivating heroine, and her world of deserts, temples, and ancient wonders is a fitting backdrop to an epic tale.
- Sales Rank: #164737 in Audible
- Published on: 2012-07-09
- Format: Abridged
- Original language: English
- Running time: 369 minutes
Most helpful customer reviews
18 of 19 people found the following review helpful.
Goodly botched
By John McConnell
The topic of Zipporah, Moses' black African wife, fascinated me, so this book supplied a want. What we know from the Bible is Moses married a black African woman and had two sons (Gershom and Eliezer) by her. She and her sons pretty much disappear thereafter.
That could be the basis for a happy story, a heroic story - heck, even a comedy. Author Marek Halter, however, inexplicably chose to turn what might have been "Much Ado About Nothing" into "King Lear meets Titus Andronicus".
On the one hand, you have Halter's excellent story telling ability. On the other hand, you feel that Halter perversely abuses his protagonist, Zipporah. Halter breathes considerable life into Zipporah, a sensitive Dickensian underdog character, and then, instead of exalting her with triumph for her moral integrity - as Dickens would do - Halter instead has her husband abandon her, destroys her children in front of her eyes, and disembowels her. If you feel there is something grossly perverted with Halter's conception, then you and I concur.
This Marek Halter story fails aesthetically on multiple levels.
1. Rather than a loyal submissive wife (standard for that time, I'm surmising), Zipporah is an endearing shrew.
2. Zipporah's death and the death of her two sons was totally unnecessary; indeed, the unnecessary bloodiness reminds you of the black comedy of Shakespeare's Titus Andronicus.
3. Moses is depicted as vacillating and weak, when in fact he was a prince of Egypt who "was trained in all the wisdom of Egypt, was great in his words and works", and had encountered God personally.
4. The idea that Moses would knuckle under to vicious peer pressure and unceremoniously dump his loyal wife is totally incongruent with Moses' known character and his boldly confronting a ruler of a great kingdom. Indeed, if any man would do such a thing we would call him, and rightly so, a despicable coward.
5. Aaron and Miriam, Moses' brother and sister, behave more like characters from some sick reality show than devout godly souls.
6. Likewise, Zipporah's murder by her own family when she returns broken-hearted to Midian - again, this is in such bad taste that it boggles the mind.
NB. There is no biblical basis for any of those authorial choices. None. Whatever.
I feel Marek Halter succumbed to the trite (but effective) authorial subterfuge of killing a protagonist to deliver cheap drama, rather than working drama into the story via well-conceived imaginative plot elements.
I will say this for this story. It left me wanting to write my own improved version. Because the story leaves you feeling that several really noble souls have been gratuitously, sickeningly slandered by Marek Halter. Few books affect you that strongly.
I do not recommend this book.
17 of 20 people found the following review helpful.
Those Canaan Days Part 2
By Julie Merilatt
This book was much better than Sarah, the first book in the Canaan Trilogy. Zipporah was a much more sympathetic character than Sarah, and Moses more so than Abraham.
Zipporah was a proud woman who knew her destiny with a defiant certainty. She knew her role besides Moses, even before they had met. Their courtship is passionate (apparently Moses was a sexy thing) and Moses is accepted into Zipporah's family with great trust and love. Her father, Jethro, is a wise and influential figure throughout the novel. It is easy to see where Zipporah gets her wisdom and patience.
When Moses realizes his mission to free the Hebrews, Zipporah is his most trusted advisor, his strength and encouragement, though no one would accept her as anything other than a stranger because of her dark skin. She bears the weight of Moses' doubts, his troubled past, and his lack of confidence. Moses becomes the hero he is because of Zipporah's love and trust in Yahweh. However, the Hebrews will always be slaves in their hearts, and once they are free they cannot accept their lives or Zipporah's influence. It is a tragic conclusion to what should have been a glorious liberation.
This novel was much more emotional and well-written than Sarah, and I'm looking forward to the next in the series, in hopes that Halter's momentum continues.
To see my opinion of the entire trilogy, view my review of Lilah.
7 of 7 people found the following review helpful.
Started off well, ended with contradictions to the Bible
By Aunt Mindy
I will first state that I listened to this book on CD, and that probably made the book flow a lot better.
When you study the Hebrew Bible, you learn that every place where there is a non sequitur (2 lines that don't necessarily seem to go together, but are next to each other anyway) in the Bible, there is a story behind the story (called a Midrash in Hebrew). I was curious to learn this author's interpretation of who Zipporah was. The first part of the book had some worthwhile background material, but some side stories didn't seem to be necessary.
I really enjoyed the middle part of the story where the author followed the Bible closely: the story of how Moses helped Zipporah and her sisters at the well, the burning bush, the birth of their sons. It was hard to read about the suffering of the Hebrews, but when the book followed the Bible, it was enjoyable, and it made the Bible as well as the characters come alive. (Note: there are scenes of a sexual nature in this portion that other reviewers have found inappropriate. I personally don't think these scenes added much to the book.)
Other reviewers have mentioned being disturbed about the prejudice shown to Zipporah, and I am no different. While I believe that the Hebrews would definitely have mistrusted an outsider, I sincerely doubt that her color was an issue. Many Jews today are white skinned, but that has more to do with where they have lived rather than where they are originally from. There are Jews on every continent, and they have every skin color. I don't know what color the Hebrews of the book of Exodus were, but I would be willing to believe that they were dark-skinned. It seems that this author had an agenda, but I think it would have been better served in a different book.
The final portion of the book diverts from the Bible. Perhaps the author felt that poetic licence was required to tell his story, but I think that this hurt his story more than helped it. It is true that both Miriam and Aaron were human and subject to human foibles, but the acts they are accused of in this book do not match Miriam being allowed to be a prophetess (Exodus 15), or Aaron being designated the High Priest (Exodus 29). The Aaron and Miriam of this book are too self-centered, too pompous, too greedy to fit the roles God gave them. This book did not fulfill its opportunity to make the Bible clearer; instead it tells a new story once the Hebrews are in the desert. The final chapter was the most disappointing. Without spoiling the ending, I would like readers to check Chronicles I, Chapters 23 and 26 after reading this book to understand my disappointment.
I do not regret having heard this book. I do hope that the author will be more diligent in researching his sources in future works, since he can be a very good story teller.
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