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This newest contribution to the acclaimed Hermeneia series provides in-depth analysis of Psalms 51–100. It is volume 2 of a three-volume work; volume 3 (Psalms 101–150) will come next, followed by volume 1 (Psalms 1–50), which will include the comprehensive introduction.
- Sales Rank: #324156 in Books
- Brand: Hossfeld, Frank-Lothar (EDT)/ Zenger, Erich (EDT)/ Baltzer, Klaus (EDT)/ Maloney, Linda M. (EDT)
- Published on: 2005-06-30
- Original language: English
- Number of items: 1
- Dimensions: 9.46" h x 1.80" w x 8.52" l, 3.14 pounds
- Binding: Hardcover
- 553 pages
About the Author
Frank Lothar Hossfeld is Professor of Old Testament at the University of Bonn, Germany. He is the author of Der Dekalog (1982) and Untersuchungen zu Komposition und Theologie des Ezechielbuches (1977).
Erich Zenger is Professor of Old Testament at the University of Münster, Germany. He is the author of numerous works, including To Begin with, God Created (2000), and A God of Vengeance (1996).
Linda M. Maloney is the translator of many works, including Norbert LohfinkÂ’s Theology of the Pentateuch (Fortress Press, 1995) and Gerd TheissenÂ’s The Gospels in Context (Fortress Press, 1992).
Most helpful customer reviews
7 of 7 people found the following review helpful.
Superb commentary
By EJS
I'm actually currently in the middle of this commentary, but it's superb from the part of it I've read so far.
First, let me say that this is NOT a devotional commentary; it is a very technical commentary that delves pretty deeply into the details of the text. It covers textual issues like translation, redaction and form critical views on the text, parallel texts, genre analysis, etc. I've found the authors to be very careful commentators, even in cases where I don't necessarily agree with them. (Even speaking as an evangelical I liked it; the authors are clearly NOT evangelical, or even necessarily that conservative, but I can find much benefit from it even so).
I particularly appreciate their discussion of how each Psalm fits in with the overall picture of the Psalms and the rest of Scripture. (The authors present the rather unique view that the ordering of the Psalms is very deliberate - there's a structure to the Psalms as a whole; I find that helpful).
Definitely recommended. I'm used to reading more devotional commentaries like Matthew Henry, who are helpful in their own right but obviously this book isn't the same type of commentary. This book provides a much different kind of information than you'd find in that type of commentary and is extremely helpful (especially if that's the only type of commentary you've read). If you're reading this for personal enrichment, I recommend studying both "side by side" to be honest - that's what I've been doing and it's been extraordinarily helpful to my personal Bible study. You'll gain a much richer understanding of the text than you would otherwise.
Just as a quick formatting thing - the authors give the translation (along with footnoted commentary) at the beginning of the chapter and don't repeat the verses when they're doing the verse-by-verse comments. I understand why they did that (saves space) but it can be a little inconvenient to flip back and forth between the text and the comments. Personally, I just keep a Bible handy for the verse-by-verse comments, so that's an easy enough solution.
Just a quick note to my fellow evangelicals. Those of us who hold to Biblical infallibility (myself included) tend, I think, to be extremely suspicious of any use of things like redaction criticism which (to us) sometimes automatically mean "the Bible is wrong." I don't think that that's necessarily the case, especially with O.T. texts like the Psalms. There was clearly some degree of redaction (editing) going on in several texts; consider the fact that Proverbs mentions Hezekiah's men adding additional material to the book, or the fact that Deuteronomy mentions Moses's death. (Yeah, I do realize that some people think that Moses wasn't the author, but I hold to the traditional view that he wrote it). This doesn't mean that the text is wrong, "less infallible," or less inspired as a result of the later edits; it's just a reflection of the fact that authorship in several of the O.T. books is much more complicated than it is in many of the N.T. books. For example, Paul's letters are pretty easy - Paul wrote the whole thing. Not too interesting. Books like Psalms and Proverbs are much, much more complicated though. So I don't think that we should feel at all threatened by the (appropriate and cautious) use of redaction criticism on these books.
Strongly recommended.
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